Tuesday, June 10, 2014

Tea and personality; is one type suited for you?


I recently discussed the subject of matching a specific tea to a personality type with an online friend.  Of course that's not really how I've experienced this type of preference in the past.  In this blog entry comparing tea and wine I discussed how it seems natural for preferences to evolve over time, maybe in the form of some teas as natural entry points, and others as natural final preferences.

But there could be something to this.  The two ideas could even work together, so that the natural end point for each person might be determined in part by personality type.  If that's true then the order one experiences other teas could be by chance but one normal final preference would in a sense be pre-determined.

Surely many tea drinkers have had some experience of something like this, not just that a taste element or profile in a tea is new and interesting but that in some way that's how a tea should taste.  For me it related to more oxidized oolongs and their soft nature but rich flavor profiles, with corresponding cocoa and malt flavors.  Or maybe--given this idea is correct--I just need more exposure to different mild Chinese black teas and some other similar flavors or feel in a final range of preference will emerge.

Or maybe it really doesn't work that way.


Entry to tea type by personality reading


The online friend I was discussing it with is Jenny Tai, with more information on tea classes on her website here, although it might help to be in Shanghai to join those.  There wasn't a formula that is simple enough to communicate about how it should work; she evaluates people individually, and it seemed like intuition was part of the process.  I also couldn't really say how well it works based on limited discussion and results, although the idea is interesting.  


Just to give an example she guessed I'd prefer a tea with a "less aggressive, more subtle and calm flavour," which works well for a relatively mild oolong tea.  To play the devil's advocate I'll criticize that point a bit here.  

To begin, "cold reading" is the practice of saying relatively general things in giving some type of formula reading that doesn't really work (eg. astrology), not that I'm saying this doesn't.  The start is statements that apply to nearly everyone to some degree, followed by pursuing those that match better with follow-up.  This is perhaps also why if you read down a list of astrological personality descriptions most seem to apply; they are phrased generally, and with interpretation most apply to everyone, especially if they want to accept it.  


So to cut the example short almost no one prefers a harsh, strong flavored tea (although some might), and tea itself generally doesn't cover an "aggressive" range of flavors, as hoppy ales, dark french roasts, or tannic cabernets  might.  But again, she still might have been onto something.  And who knows; maybe astrology also works.  I've had some interesting experience with that too, but that's a different story.


Tea references related to personality



Not to be negative but I should preface this by saying the research sources really didn't seem to work.  Here's why, shown through citing two different searched sources, using black tea as a common reference (although that really is a rather broad category):


Black tea without sugar:   You are a perfectionist. You even see the smallest details that others miss. Sometimes you feel that you’re fighting windmills, and perhaps you do so. Therefore, you should try sometimes to just go with the flow.


The other descriptions in that reference relate personality type by other types of teas and what you add to tea.  It doesn't really seem valid for a few reasons, starting with black tea being too broad a category.  A Lipton tea bag and a decent loose lapsang souchong are two different things, and you might add sugar to the former just to cut the astringency, not because of your personality type, somehow relating to being a perfectionist.

Also the list contains no oolong (an even more broad category, in a sense), and it really doesn't seem to be geared towards "decent" tea (also no white, no darjeeling, or pu'er, etc.).  It's almost as if for those with a deeper interest in teas this analysis doesn't really apply.



Black tea:   You’re a simple person with simple needs. You know that our time on this planet is short and shouldn’t be wasted mixing flowers and herbs to flavour what is essentially hot water.


Where to go with that?  No tea enthusiast would say that, that tea is not so different from water.  If someone never made it past ordinary tea bags maybe they're not very adventurous in terms of beverage choices, or aren't really that into tea anyway, so maybe they would say that.  Instant coffee might also work then; save the three minute wait.

It's almost secondary that being a perfectionist and having simple needs doesn't seem to match (the two assessments).



The Traditionalist:  You are Queen Victoria English Breakfast [text order changed, citing the only "black tea" referred to]

You learned from the best, your mother. You have strong values, and hold them highly in your life. You take pride in each aspect of your life, and ensure everything is to your liking. You show your loved ones how much you deeply care for them.


Seems like a lot of personal analysis for someone liking black tea, right?  Or maybe there is something to this.  Maybe someone that likes the most traditional type of tea--blended black tea; traditional within the English tradition at least--follows other established role related patterns as well.  

It's a bit limiting that the other types are heavily blended teas, so for example there is no way to compare any sort of plain green tea to a personality type.  In a way that also could work too; whatever that type is, it's not the type of person that's buying tea from this vendor.

It gets to be a bit of a stretch but people really might seek out different types of vendor sources by personality type (eg. value versus brand image).  So the three different groups as targets for the three sources might allow for all three assessments to be different but accurate:  vegans / such people, Australians, and tea drinkers sourcing image-branded blended teas, presumably higher-end, but you couldn't really determine that from either marketing content or pricing.


Online tea personality test


Now we're talking, right; an online test with questions and a calculated result.  The questions seem to match those standard personality type tests (Google it for more examples, but here is one at the top of a search list, to determine types like "INFP" and so on).  That assessment format is relatively well accepted; it's real.  The problem is the results it gave for tea preference.



You are iced tea [BAH!].  You are full of energy and enthusiasm. You are always engaged in some kind of activity! You have the ability to deal with difficult tasks quite well. You know what you are doing and don’t hesitate in tackling any issue. But at the same time, you also tend to take a casual and relaxed approach in some of the activities you undertake.


cc use Wikipedia & Melissa Doroquez
I'm not even sure that matches what the standard tests say about personality (the energetic but casual assessment), but I've never been so big on iced tea.  Or maybe I've got it wrong and I should be drinking it.  Of course the positive attributes are entirely correct, except I've nothing against down-time too.

I think these results mostly relate to answering that I like to hike.
  
Of course if anyone loves tea enough to go to the trouble of researching and blogging about it then it would be unusual to pour the tea over ice.  Some teas work better than others for that but it kind of throws off the normal experience of the tea:  the natural presentation, the way the flavor profile emerges, and the finish.  


They might as well go on to say you like RTD tea, sold out of a vending machine, and at least that would match well with staying so active.

Monday, May 26, 2014

Sheng puer review, comparison to research

I've recently purchased a sheng (green) pu'er, a good chance to compare some of the research in the last entry.

I bought this tea at the tea shop near my office,  in Sathorn,  Bangkok, at the JRT (Thailand) Co. store.  I would recommend the shop to anyone visiting or living in Bangkok since the owner, Paula, is friendly and open to talking about and tasting pu'er.  She says unusual things about tea that are either deep insights or sales pitch, or maybe a mix of both.  Of course a lot of different types of shops sell tea by letting you try the teas, but that can also seem to involve some awkward feeling out process where they assess your background and interests so it can feel like a job interview by the time you try a tea.

The tea is moderately priced, not really the grade of ancient tree sourced tea the shop seems to specialize in.  I hoped to try a more modestly priced tea and adjust to differences in the tea type, and practice brewing technique, and determine preferences better  before buying better tea.  Paula had recommended another superior tea in a similar style at three times the cost but I'll get back to that step later.



Tea details


The tea is labeled as Yu Nan Qi Tse Bing Cha,  the first and last a reference to where all pu'er is from and that it's a tea cake or disk, and the labeling also states "produced in Yunnan Tin Yu."

Paula said the tea is about 4 years old, with aging seeming to show as a slight darkening of the leaves.


Tea tasting


The tea exhibits some flavors I've read of as associated with pu'er,  not all completely positively:  a mineral element, some astringency, a trace of smokiness, and a light honey finish, bordering on a subtle floral tone.  The sweetness, bitterness, and subtle other flavors almost come across as a faint citrus element, although it's really only similar to that type of flavor, not actually an orange flavor or such.

The tea tasted a bit different in the shop due to use of a gongfu type brewing method (very short infusion time in a clay yixing style pot) versus when I tried out different brewing parameters.   It seems as long as the brewing process is very fast and the tea produced relatively light astringency is less of an issue,  but it's still not a soft or smooth tea, at the other extreme related to the Jin Xuan oolongs produced here in Thailand.
 
Is it good?   Depends on preference,  of course,  but I suppose I liked the last sheng I reviewed here better,  if only for tasting more like a conventional green tea with some other more unusual taste elements, hinting towards a clove flavor.  For the limited cost it seems like decent tea, and the flavor profile is not familiar, so it is interesting in that regard.  It seems possible it may be better after more aging, but I couldn't be certain of that, and it's a bit of  a strange idea that another decade would tell the full story.

I've even experimented with adding sugar to the tea, and that does counter the astringency, but adjusting brewing technique already offsets most of that.  Somehow sweetening a tea of this type seems wrong, in a way that wouldn't so much if it were an inexpensive other type of green tea.  I've been avoiding that concern altogether by drinking oolongs more lately,  along with the last shu pu'er I'd posted about.  With green teas just drinking slightly better tea and getting the water temperature right seems to also eliminate the same concern, so I've fallen out of the habit of sweetening any tea.  I'm not philosophically opposed to it, though, so if it comes up I still could.

It seems the only way to really sort through variations and preferences in pu'er is to get enough exposure,  complicated by styles not being so easily tied to clear types as with other teas.  During discussing this general point one vendor suggested I order a lot of tea, a bit offensive as an obvious sales pitch but really still decent advice.  So far research has identified some general ideas, several written up in the last post, but there's a limit to how helpful that could be.

Relation to pu'er tea research


How does this tea compare to some of the research ideas in the last post?  It really doesn't help that none of the source references really tried to write at length related to the same types of questions one might normally ask, and most of the answers were along the lines of "it just depends."  That's part of the intrigue of pu'er tea, right, that you have to experience it for yourself, and tasting a few isn't going to go far.  At this point I've tried more than a dozen but I'm still really just starting out.  I recently read an article that went through point after point in detail but it didn't help that it was an automatic translation and not so clear (from French; strange right).

Nonetheless I'll add some thoughts:

-required aging of tea:  per the vendor this tea is about 4 years old, and has been improving, but the unspoken implication was more time would help

-aging of tea versus quality of initial product:  this is really a main issue when it comes to aging tea, but hard for me to assess related to this tea.  It was inexpensive, so presumably a moderately priced offering to begin with.  One way to take that is that it was low quality tea to begin with, and another is that the shop owner really knows pu'er aging and potential and bought a tea that would be much better later for relatively low cost.

-flavor preferences, re: smokey, astringent tea:  a blog comment from one of the sources reviewed last week implied these are potentially common characteristics of tea that never would age to be good, although that wasn't stated explicitly.  The mineral element and other subtle flavors were interesting but I can't imagine this tea being a favorite or converting anyone to pu'er, unless it could continue to trade out astringency for complexity in the future through more aging.

-brewing technique:  for pu'er more than most others there seems to be less concern over this; you either use the gongfu method or you do it wrong.  According to a former Chinese philosophy professor "gongfu" actually does mean close to method, as a general term that can be applied to any type of skill or even more generally than that, so it seems a bit odd to express "using the technique-method."  

The last sheng that I reviewed could be brewed different ways with different interesting and positive results (varying infusion time and tea to water ration), but this tea really needed a fast infusion time to limit astringency.  One comment I'd read said any pu'er brewed for over one minute would become bitter (seemingly not related to shu as directly) but that other sheng I reviewed recently would just produce different flavors and strengths of tea, even though a much longer steeping time really didn't make sense anyway.

-feel of the tea:  not so sure; still working on "feeling" tea.  I've experienced some unusual mouthfeel in some teas, some quite positive, but this one isn't easy to describe, or completely separate from taste elements.

As far as "qi" and the rest (subtle effects of the tea) I think I'd need a few days to meditate and center to really call that.  That probably sounds like outright skepticism so I'd like to relate a tangent that might clarify it.  


When I was younger I would go vacation alone in the Utah desert for a week at a time, and only after two or three days I would become less noisy internally and experience both myself and the desert quite differently.  At first the heat felt hotter and hiking distances strenuous but later a lot of that just dropped out.  Maybe it was just me but I imagined I could hear the desert, the breeze moving in those unusual rocks.  I guess in a way I was "centered."

That story doesn't lead back to tea; I'm just saying I'm not open to accepting that others might experience more than I do.  I was also a monk once, and meditated some then, but that's a different story, also not related to tea.


Friday, May 16, 2014

Menghai Dayi 7572 pu'er -- research and discussion


This tea subject scope is a bit endless (pu'er and related issues like aging and identifying fake teas), so I'm devoting a blog entry to research and reference links, specifically related to the earlier Menghai Dayi 7572 pu'er tea tasting blog entry.

For someone interested in reading further or glancing through some summary ideas this might be a great reference, and for someone else only interested in tasting notes on a specific tea all of that was already in the earlier related post.


Aging pu'er teas


One of the subjects that interests me most is what occurs when pu'er ages, how flavors change, etc.  A lot of that background is generally about ideal or problematic storage conditions, or other specific problems, with the most obvious concerns seeming to relate to humidity.  Higher humidity conditions are said to age a tea faster, up to the point that very high humidity or intentionally "wet" storage conditions would require careful monitoring of tea condition, and very dry conditions would interfere with the normal long-term fermentation process pu'er undergoes.

At this point I'm more concerned about more basic issues, especially what changes in terms of the taste of the tea.  Since I now live in Bangkok I need not be worried about low-humidity storage concerns but might keep reading up on the possible effects of storage in a hot or variable environment.

Related to the three production years of the same tea that I've been trying, it seems possible there could be other differences.  I wouldn't know to what extent the produced tea itself changed over those years, and couldn't be completely certain storage conditions were the same for all three.  It wouldn't seem possible to assess what extent aging played in the differences related to other considerations.

Discussions of the issue of aging shu pu’er--"cooked" or additionally processed tea, really not cooked but wet fermented--in various on-line conversations don’t move toward a consensus.  Opinions vary between a position that these teas really don’t age after a few years of somehow settling, to claims that they do improve with age, including more improvement and significant change in taste over long time periods.

The descriptions that came with the tea from the manufacturer claim it would improve over time if stored properly.  It’s generally said to be more of an issue with sheng pu’er, with the additional processing more or less simulating long term aging, but that relative difference doesn’t change the same general types of concerns for shu pu'er, it just limits them relative to the less processed type.


An article in "The Leaf" reference publication on what changes when pu'er ages and how flavors might change, with a little on storage condition factors, doesn't provide simple summary answers.  The article essentially says that aging and changes depend on so many factors so it wouldn't work well to generalize them.

One personal blog entry by Nicolas Tang addresses the issue of aging sheng (green) pu'er directly, especially the question of what type of sheng pu'er tea should age well, and how astringency (bitterness, roughly) relates to that:

...it seems that it’s not the case that strong astringency is better...  Good young sheng should have a “thickness” in the liquor. However “thickness” does not equate to “bitterness”. “Thickness” should relate to a thick taste, a fullness in flavour (as opposed to thinness), abundance of interaction with the mouth.  Applying a strong brewing period (in excess of 1 minute), we also find that all puerh tea becomes bitter...


I'll write more about it in a later post but another sheng / green pu'er I've recently tried, and a second previously I did already write about, which lead to as many questions as answers about bitterness and sheng pu'er aging.  One tea isn't dated but seems likely to be quite young, but the taste isn't astringent / bitter in any way, while another that has been aged for years requires careful brewing technique to limit this aspect.


Another tea vendor and reference site I've found very informative, Peony Tea's site, includes a passage on subject of tea aging:  (note this selection is edited; follow site link for additional details and discussion of other tea aging, specifically white teas and oolongs)

Basically dark teas such as Pu-er improve with age....  Aging is especially essential for sheng pu-er or raw pu-er.... Young sheng Pu-er tastes bitter, astringent and generally consumption is not encouraged because it is considered very damaging to the stomach (伤胃) in Traditional Chinese Medicine (TCM) belief. Generally consumption is not encouraged within the first 3-5 years of harvest and the taste- as well as health properties- improve with age.


References about this specific tea (Menghai Dayi 7572):


The more interesting point is the tea being described alternatively as either a beginner’s tea or a classic favorite recipe, a baseline other similar pu’er types are gauged against.  One “tea friend” said both descriptions could be right in this case.  At any rate the tea wasn’t overly expensive, and seems to be widely available, so the point of seemingly opposing references was more interesting than any relative ranking these implied.

I'm including a few references to the tea here, most descriptions from vendor sites selling it.  These are not suggested as the best sources to obtain this tea, just some Google search results to show how descriptions of the same tea can vary:

Steepster tea 2009 7572 reference page:  there isn't really a general product review on this page (individual reviews to other year versions are linked elsewhere), but there is a lot of description content which I'll cite here:  


This ripe cake is Menghai Tea Factory’s archetypal ripe tea product. It was first developed in 1970’s. It has used golden hairs fine leaves for the cake surface and fat green leaves for the center. Moderately fermented, it is brownish red in color, yielding a bright red broth. The overall quality is high, and this product enjoys broad acclaim. This tea is considered the market standard for ripe Pu-erh tea products.


The 2010 7572 Steepster reference page contains several product review entries on this page.

One in particular by Charles Thomas Draper   references an issue I've already been discussing, how pu'er teas age over time, but in this case in relation to shou instead of sheng and in particular this specific tea:

I noticed a vast improvement since my last tasting.  I have several young Shu such as this that I will sip from time to time to see how they are aging. This one is getting there. Another raising of the score….

Given this review was written two years ago (2012) for the 2010 tea this implies a lot about specific timing of this type of tea aging.  That is, at least from his perspective, which I accept as significantly more informed than my own, surely at the other end of the experience spectrum.


Yunan Sourcing site:  "classic recipe," recommends at least a year of aging to improve flavor.  The description is dated since tea is now 5 years old, but it raises an interesting question about changes over following years.

Tuocha Tea website:  classic recipe, a standard for ripe pu'er, not so different than the other references, just one more


Identifying "fake" pu'er tea



A reference blog post by Nicolas Tang covers his experiences with buying fake versions of the same tea.  This includes a very detailed description of various ways to determine authenticity related to both the packaging and the tea.  The photos of counterfeit packaging elements are amazing, similar in sophistication to forgery related to currency, and in the end they still need to include tea.


A "Tea Classico" site blog about how to identify fake Menghai tea company labels (again very specific and detailed).


Tea Chat discussion forum of the subject.  It is interesting that one comment by "Zhi Zheng" suggests

The tea's either good or it's not.  It's possible that a tea in a 'fake' wrapper could be better than a tea in a 'genuine' wrapper.

Others go on to discuss that if the tea isn't from Yunnan it wouldn't be considered real "pu'er," and of course if not by the same manufacturer and of the identified product it wouldn't be the tea meant to be purchased.  It would seem unlikely that many "fake" teas would use a superior product but the obvious reason to sell tea as something it isn't would be cost difference, and supply and demand issues would relate to that.  Other references have suggested at lower prices it is less likely a tea would be "faked," and the effort and expense required to produce all of the counterfeit packaging would cut into the margin.


"Puer Tea Blog" reference, blog related to a pu'er vending site:  repeats the idea that the tea might not necessarily be so much worse than the genuine tea, or even could be better, but raises the issue that depending on what tea is used and how it was treated (for example to appear more aged than it is) it might not age well later even if it tastes good initially.

Another vendor site reference, JAS eTea's,  references some basic advice ("5 ways to tell if your pu'er is fake") that includes the general guidance:   the taste of a true pu-erh tea cake will be complex, ranging from lightly floral, heather, fruity, and honey-like to leather, harsh peat, tobacco, organics, wood, grass, and deep earth.

This matches my limited prior experience with tasting pu'er teas, but would need to be considered along with the general advice that pu'er teas will be more complex and superior related to appropriate aging.


It's getting a bit off-topic, but I've recently read a nice "A Tea Addicts Journal" post that includes a reference to a fake pu'er tea in a story, more about the practice of storing teas versus drinking them than about fakes.  There was another blog post on aging pu'er, and a separate one on the learning curve related to such teas and aging issues, but these posts don't really lend themselves to citing a phrase or two as main points.  Given the depth of content anyone interested in these subjects really should just read those entries.


Feel of the tea (qi)



I won’t have much to say about this since I really don’t get it, but I’ve discussed the subject of different feelings different teas cause with different people.  Pu’er from old (ancient) tree sources is mentioned most related to this topic and effect.

It’s really not possible to summarize what the claimed effects should amount to, but lots of general concepts like alertness and relaxation relate, typically described as not to be captured by such simple concepts.  One friend also claims that you can feel the tea effect in your mouth, on your tongue, or in other parts of your body, in addition to a more general feeling typically described.  A couple reference links on this:




One vendor cites a number of reasons to drink tea from "wild" ancient tree sources without the emphasis on a feeling derived from the tea.  The reference points out there are likely to be no pesticide issues related to consuming such teas, and other reasons as well, including better taste:  http://wildteaqi.com/8-reasons-drink-ancient-tea-tree-tea/.