Originally published as: www.tching.com/2018/04/buddhism-and-tea/
I’ve recently broken form and written about
a different subject in my tea blog, about my son becoming a samanane, or Thai
Buddhist novice monk. That was for a
special two week program, covered him ordaining (here),
and also how it worked out (here). People tend to write about the overlap between
Buddhism or Taoism and tea, perhaps due to having an interest in both. I typically don’t but will make the same
exception here.
Phra Vichai (left), my son Keoni (middle), his friend Sony on the right |
Conventional forms of connection
Buddhism is often connected with tea in
relation to the Japanese tea ceremony. Participants
prepare and serve matcha according to a very precise, structured series of
steps, and per my understanding there is also a brewed-tea ceremony version. I participated in two such ceremonies while
attending Colorado State Universities and the University of Hawaii at Manoa,
while studying Buddhism at both. One
source I read stood out for claiming the practice was relatively recent (within
a century or so), and not really connected to prior rituals, religious or
otherwise. Perhaps it really doesn’t
matter either way how old the ceremony form is, or the origins.
Taoism is one of the two predecessors to
Zen Buddhism, and predates the Cha-an Chinese form of Buddhism that Zen
originated from. It’s also connected with
tea practices and ritual, although I’m not clear on how it all links. I studied Buddhism and Taoism as religion and
philosophy but related more to teachings and theory, not religious rituals or forms.
My own connections with the two subjects
I ordained as a Thai Buddhist monk myself
just over ten years ago, in Bangkok, where I still live, but only for two
months. There was very little connection
there to tea, and I wasn’t really into tea back then. Monks would often have tea there as part of
the ceremonies, but just as something to drink, with no emphasis on type or
quality, and with no ceremonial role played by it. If you weren’t thirsty there was no need to
drink it. I did a good bit of chanting
in Pali back then, but what I knew of that original sutra chanting content was
quite limited in comparison with the full-time monks.
with my cat at Wat Pho, when she was a temple kitten |
I’ve retained close contact with a few of
those monks, and give them tea sometimes, since it now has become a personal
interest. People can give offerings to
monks, with limitations on the form of what can be offered and when, but tea is
not a problem. There are a lot of restrictions
about food offerings, about what can be given to monks and when, and what
they can retain, or choose not to eat, but a beverage is a different
thing.
In a strange twist one
monk shared Da Hong Pao with me awhile back. Monks can give away the little that they
possess with others (which typically isn’t much). The Thai Buddhist monastic tradition isn’t
set up for much in the way of personal relationships to factor in, but monks
are people too, and they need to maintain contact with lay-persons to perform
their basic functions, teaching others Buddhism, maintaining the temples,
performing rituals, etc.
I’ve seen really interesting teaware on
public display in the temple we go to most in Bangkok, Wat Pho, the one I was
ordained in. Most was just ornate
versions of ceramic pots and cups, very beautiful but functionally basic
Western brewing gear. I recently ran
across some gaiwans in a more secluded area, a curious stock of teaware given
that it was reportedly very old. It
makes you wonder who was brewing what tea in it, related to what rituals, and
when. Lots of the more isolated and
older parts of the temple are like that; there are surely stories to the
artifacts there, some of which are lost from living memory.
teaware on display in an out of the way room at Wat Pho |
I was surprised in visiting a temple in
Hawaii with my Thai wife--then a Thai girlfriend, and a fellow UH grad
student--that the monks gave us food that grew naturally on the temple
grounds. It seemed backwards, that they
shouldn’t be giving us anything. I just
looked up how that works out related to precepts (monk’s rules) related to food
offerings, which I summarized in a Quora answer here. The short version: monks can’t farm, and even picking an apple
and eating it could be counter to one interpretation of those rules. The practices are set up for monks to live
entirely off offerings (alms), not even storing food contributed from day to
day.
Wat Dhammavihara location in Waianae, Ohau (credit their FB page) |
Of course we didn’t bring my son and those
other 87 novice monks tea, since it’s a judgment call giving kids any caffeine
at all. We brought ice cream to their
retreat instead, on two separate weekends.
other novices, just before dishing out the ice cream |
Editor's notes (section not included in the T Ching summary)
Two Quora answers cover more background on two of the issues that came up in this, with the first discussed a bit in TChing post comments:
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